How to Faith-Week 4 // Jesus’ One Promise // Pastor Kate Murphy

Scripture:  Hebrews 11:32-40,  2 Peter 1:2-8

Dear Church,

This Sunday we conclude our worship series ‘How to Faith’ by turning to the final portion of the roll call of faith found in Hebrews 11.  The preacher brings his sermon to a crescendo by calling out all the stories of faith he doesn’t have time to tell

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again.

Who wouldn’t want faith like that? A life full of conquering, vanquishing evil, flame-quenching, lion-taming, narrow escape, powerful victory, and resurrection?  Who doesn’t want to sign on for that kind of life, no matter what the cost?

But the preacher goes on…

There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

Now these are not such attractive stories.  What’s the point of a life of faith if it leads to torture, powerlessness, shame, persecution, homelessness, and violent death?  What could possibly be worth risking outcomes like that?

The preacher tells us ‘these were all commended for their faith.’ 

People who faith have lives full of victory, and people who faith have lives full of pain and defeat.  From the preacher’s view, all of the lives on his list are faith-filled lives.

And the preacher goes on to say that all of these faithful ones, named and unnamed, the ones who achieved victories and the ones who suffered defeats, all of them were merely waiting for the promise that we have received: Jesus. 

And Jesus offers us one thing, and one thing only.

I hope you’ll join me for worship.  I’ll tell you the one thing Jesus promises us.  Then you can decide if it’s worth risking everything to receive it.

Peace,

Pastor Kate

Want to chat about what you have heard? Click here:
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How to Faith-Week 3 // Unmarketable Truth // Pastor Kate Murphy

Scripture:  Hebrews 11:17-31

Dear Church,

This Sunday we turn again to the famous ‘roll call’ of faith in Hebrews chapter 11 as we continue to explore ‘How to Faith.’  According to Jesus, faith in him as Lord and Savior leads us to deny ourselves, pick up our cross and follow him–we’re calling this the L9:23 principle (because you can find this teaching in Luke chapter 9, verse 23, get it?)

But what does that look like?  Well, the preacher in Hebrews helps us imagine our future by looking back to the lives of our spiritual ancestors.  This week, he asks us to consider the time Abraham agreed to sacrifice his only son Issac, Moses’ parents put him in a basket and launched him out onto the Nile River in a desperate attempt to save his life and Rahab preserved the lives of enemy spies by sheltering them in her home.

Here’s the truth the preacher refuses to hide from us:

     Faith in Jesus requires real risk taking.

     At times, trusting God is terrifying.

     The gospel is clear about this,

     We must know, expect and embrace this risk if we truly desire to follow Jesus.

This is a sober and unsettling truth–come and see why it is, indeed, the narrow path that leads to wholeness and salvation.

Peace,

Pastor Kate

Want to chat about what you have heard? Click here:
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How to Faith-Week 2 // Faith in Action // Pastor Kate Murphy

Scripture:  Hebrews 11:1-16  (Faith in Action)

Dear Church,

Faith is a verb. 

Faith is not what we believe or know, it’s not how much we love or are loved by God, though it grows out of those things.  Faith is the choices we make, the actions we take on the basis of how we know and love God.  As Biblical scholar T.C. Smith puts it, “Faith is the way by which invisible realities become real for people…faith is the complete reliance on God by trusting in his purpose, power, wisdom and mercy.  It is the movement of finite life toward the infinite promise of God.  There is a depth to faith which we in our conventional piety have failed to comprehend.”

In other words, as the preacher says in Hebrews, faith is the substance of things hoped for, the evidence of things not seen. It’s not simply how we feel or what we know. It’s believing Jesus when he says the Kingdom of God is in the midst of you and then beginning to act accordingly.

We’ve been told that the evidence of faith is well-behaved, widely admired people living exceptionally desirable lives.

That’s a lie.

(Sells a lot of books and conference tickets though…)

In Hebrews famous roll-call of faith, we find a list of folks with outrageous faith expressed in strange choices that led to shortened lives, persecution, wild adventures, suffering, frustration and… the approval of God.  If we believe God is the source of all goodness and true wisdom, if we love God more than all else, shouldn’t that last one be more than enough?

God is calling us out of one life and into another–a new life that is holy and wholly new.  Faith is answering that call, one foolish step at a time.  I hope you’ll join me for worship this week. A life of faith is a wild, beautiful, weird ride and, like any good road trip, it’s a journey best made with your friends.

Peace,

Pastor Kate

Want to chat about what you have heard? Click here:
https://www.thegrovecharlotte.org/connect-with-us

How to Faith-Week 1 // Faith is a Verb // Pastor Kate Murphy

Scripture: Luke 9:18-27

Dear Church,

Perhaps you are also going through a season where the world seems extra heavy.  Perhaps, like me, someone has tried to lift you up by encouraging you to ‘have faith.’

But what if we’ve been thinking about faith all wrong?  What if faith isn’t a noun? What if faith isn’t something we have, isn’t a thing we carry around in our hearts, or think in our brains, or feel in our feelings?

What if faith is a verb? What if faith is the choices we make, the course of actions we commit to, a way of life we repeat over and over again?  What if faith is not what we have, but what we do?

That’s how Jesus seemed to think about it.  When Peter boldly declared that Jesus was the Messiah, the son of God, Jesus’ response wasn’t, ‘Welp, my work here is finished.  Good job, everybody! Time to wrap it up!’  

He said (and this is, admittedly, a loose translation), ‘Great, now you need to know that I’m going to head to Jerusalem and defeat evil, sin and death on the cross.  If you want to follow me, you’ll need to deny yourself, pick up your cross and follow me.’

In Jesus’ opinion, a declaration of faith isn’t the culmination of our life with him, but the very beginning of it.  Once we know who Jesus is, then we get to decide if we’re going to follow him.  The call isn’t to have faith, it’s to do faith, to walk it out, to live it out, to follow the one we believe is our Lord and savior.

That’s why the new worship series we’re launching this week isn’t called ‘how to have faith’ but ‘how to faith.’  The Spirit is inviting us into a freer, fuller life with Jesus, one that isn’t limited by our feelings or our thinking.  It’s a life of grace–a way of living Jesus both calls us to and completes in us.  

I hope you’ll join us as we learn together how to faith Jesus.

Peace,
Pastor Kate

Want to chat about what you have heard? Click here:
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Jesus and Zacchaeus // Welcoming Uninvited Guests // Rev. Daniel Heath

Scripture: Luke 19:1-10 (NRSV)

This week we are thrilled to welcome the Rev. Daniel Heath to the pulpit! Daniel serves as associate Chaplain at Davidson College and is a long-time friend to the Grove.

Daniel will be sharing a message about Jesus’ encounter with Zacchaeus, a tree-climbing tax collector despised by his neighbors.  Zacchaeus wasn’t called by Jesus to be a disciple.  He wasn’t sick or demon possessed. He didn’t need to leave home and follow.  He didn’t need to be healed.  He needed to be redeemed.

So Jesus singled him out with a special invitation, telling everyone that he’d come to town specifically to dine at Zacchaeus’ home. This confused and offended the crowd who hated Zacchaeus and held him responsible for much of their suffering.

There’s much more to this story that a ‘wee-little man’ and a sycamore tree.

Then and now, Jesus persists in going out of his way to center and include those we are desperate to leave out.  If the Grove really is a community gathered by Christ, and not by us, you should be prepared.   You’re going to find some folks here you wish weren’t. Our enemies aren’t Jesus’ enemies.

Peace,

Pastor Kate

Want to chat about what you have heard? Click here:
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The Life of Joseph-Part 2 // Blessings // Pastor Kate Murphy

Scripture: Genesis 50:15-21

Dear Church,

There’s a song we sing sometimes at the Grove called “Blessings Everywhere.”  In these days, I am finding solace and rest in the words of the chorus: Blessings in the highs, blessings in the lows, blessings everywhere I go.  Blessings in the yes, blessings in the no, blessings everywhere I go,

Christians like to talk about blessings, but not like this.  We want to believe that because we love Jesus the bad things that happen to other people won’t happen to us.  We hope that blessings everywhere I go means that from the moment we ‘decide’ for Jesus, there will be nothing but pleasure and comfort for us.  We twist the Bible to make it say that our faith in Jesus will shield us from the setbacks, the disappointments, the losses and the injustices other people experience. 

But everything that has ever happened anywhere in the world happened to someone Jesus loves.  When we follow Jesus we will discover blessings everywhere we go–but we will go some places we wouldn’t choose for ourselves.  It’s easy to see and celebrate the goodness of God when things go our way.  It’s obvious to label it a blessing when we get what we want and think we deserve–when we hear ‘yes’ or are on a spiritual ‘high.’

But a deep rich spiritual life on the narrow way shows us that, while not everything is good, God is with us in everything–and wherever God is, there is blessing.  So to our surprise, we find there is also blessing in the ‘no,’ and in the low points of our lives.  There is blessing buried in the grief and losses of our past, especially in the parts that we’d rather leave behind unexamined.

Maybe the song has been on my mind because we’ve been re-learning the story of Joseph along with the children and youth in VBS this week.  If there’s anything we see in Joseph’s story, it’s that God is faithful to us in the midst of horrible circumstances and that we can find blessings–and be blessings–anywhere.

I hope you’ll join me for worship this week.  I especially hope you’ll join us if you’ve had a week full of lows and noes.   That song I was talking about ends with the words Come now Sunrise, open my eyes.  May the Risen Son open our eyes to the blessings around us even now.

Peace,

Pastor Kate

Want to chat about what you have heard? Click here:
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The Life of Joseph-Part 1 // Genesis 37 // Pastor Kate Murphy

Scripture: Genesis 37:1-28

Dear Church,

One of the things I find so comforting about scripture is how much familiarity is there.  Of course, you find the unbelievable miracles–instant healings, never-ending feasts, walking on water.  You find the sublime poetry of the psalms and the prophets.  You find declarations of God’s limitless love and unending mercy. These are all wonder-filled revelations.

But you also open this sacred book and find the all too familiar–stories of funding families, devastating choices with painful consequences, failure, betrayal and tragedy.  And these moments, painful as they are to read, are what make the other moments matter so much.  Finding evidence that the folks we meet in scripture are as flawed and faithless as we are gives me great hope.  It’s what lets me know that the miracles and beautiful promises are for folks like us too.

God works out salvation in the messy lives of real people.  Always has, always will.  And if you need reminding of that, I hope you’ll join us this week, as we begin a two-part worship series on The Life of Joseph–full of promise and problems, set-backs and celebrations, faithfulness and failure.  In other words, a life just like ours.

Peace,
Pastor Kate

Want to chat about what you have heard? Click here:
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Holy Troublemakers -Week 4 // Micah 4 // Pastor Kate Murphy

Scripture: Micah 4:1-5

Dear Church,

The prophet Micah famously told us what the Lord requires of us–to do justice, love kindness and walk humbly with God. 

But before he told us what to do, he told us what God was going to do for us and through us.  King Hezekiah called the prophet to the throne room to give a message from God while the Assyrian army was laying siege at the city gates.  Facing inevitable doom, inexplicably, the prophet began to speak of peace.

A day is coming, he promised, when peoples of every nation will stream to Jerusalem, not to destroy it but to seek God’s wisdom.  After that day, people will melt down their weapons and refashion them into garden tools, because no one will make war anymore.

The Empires of this world only know how to make peace through violence.  But God’s peace will not come through violence.  I hope you will join me as together we will receive Micah’s vision and learn the only path that leads to God’s peace.

Peace,

Pastor Kate

Want to chat about what you have heard? Click here:
https://www.thegrovecharlotte.org/connect-with-us

Holy Troublemakers -Week 3 // Jonah 4 // Pastor Kate Murphy

Scripture: Jonah 4:1-4

Dear Church,

Do you believe in repentance?

This week we turn to the book of Jonah–and that’s the question.  We like to pretend Jonah’s story is about obedience or the ‘problem of evil.’  But it isn’t.  The book of Jonah is about the problem of Goodness.  Ultimately, the book of Jonah asks us to consider whether or not we believe in repentance.

God does. 

Jonah doesn’t.

Do you?

We’ll consider how we feel about it when prophecy ‘works’ and people turn away from evil and commit themselves to faithful living with God.  That’s a feel-good story when we are the ones forgiven and made new.  But when it’s our enemies who are washed clean with a grace they don’t deserve and haven’t earned, it doesn’t feel so good. 

I hope you will join me as we confront the outrageously unfair goodness of God from the other side.

Peace,

Pastor Kate

Want to chat about what you have heard? Click here:
https://www.thegrovecharlotte.org/connect-with-us

Holy Troublemakers -Week 2 // Isaiah 58 // Pastor Kate Murphy

Scripture: Isaiah 58:1-63:14

Dear Church,

In the 58th chapter of the book of Isaiah, God tells the prophet to start shouting as loud as he can, raise his voice like a trumpet alarm and call out the people for their many sins and total rebellion against God.

So–that sounds terrible and terrifying, doesn’t it?  What were the people up to that was so awful?  Mass murder? Child abuse? Sexual immorality?  Turns out, God’s fury is focused on the people’s obsession with…fasting: 

Day after day they seek me out. They seem eager to know my ways.  They ask me for just decisions.  They seem eager for God to come near them.  And then they say, ‘why have we fasted, and you have not seen it?  Why have we humbled ourselves and you have not noticed?’

What. In. The. World? 

How can it be wrong that people seek God in worship? Why is God offended that they desire to know more and have greater intimacy? Isn’t a passion for fasting a good thing?

No.  Not like this.

Through Isaiah, God tells us that if fasting, praying or any ‘task’ of faith becomes a substitute for justice–something we do instead of living faithfully towards our neighbors–it’s anti-faith:

Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?  Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe them, and not to turn away from your own flesh and blood?

The truth is–there is a kind of fasting that delights God and makes us more faithful. And there is a kind of fasting (and praying and worshipping) that actually separates us from God.  God sent the prophet Isaiah to us because we have got to learn the difference!  The awe-full good news is that even and especially when we become obsessed with the wrong thing, God send the prophets to wake us up and lead us back home!

Peace,

Pastor Kate

Want to chat about what you have heard? Click here:
https://www.thegrovecharlotte.org/connect-with-us