The Grove Charlotte — Podcast

“Let justice roll down like a mighty river, righteousness like an ever-flowing stream.”

This is Amos’ greatest hit. We love to sing these words; we revel in their poetic power. But, they aren’t art. They are the desperate prayer of a prophet—and they are also God’s answer to that prayer. And to those of us who trust Jesus and love his way, these words shouldn’t sound like a burden or a threat. They should sound like a promise.

This Sunday,  we listen deeply to Amos’ holy, fiery words. We learn why there was a justice drought in his day and ponder the conditions of our own. But most importantly, we learn how to live in light of this promise. Not passively, as if it’s God’s work and none of our business. And not delusionally either, as if we are God and it’s all up to us.

Our Jewish sisters and brothers have been wrestling with these words from Amos for centuries. In a sacred text called the Mishna, Rabbi Tarfon wrote, “It is not your responsibility to finish the work of perfecting the world, but you are not free to desist from it either.”

So friends, listen in as we seek to walk this path together—not to merely love these words, but to live them.

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Last Sunday, we met Amos—an outsider prophet who loved God and people enough to tell the truth, even when it was painful, risky, and had very little chance of producing change (you can watch and listen to the message on Facebook Live!). This Sunday, we move from who to what. What was so terribly wrong in Amos’ day? What are the similarities to life today?

Listen in to hear the fiery words of this prophet who speaks into our culture just as clearly as he did to his own. This isn’t scripture that will soothe or settle us, rather it could be the refining fire that cleanses and restores us to faithfulness. They may not be the words we want, but they might just be the words that we need.

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This Sunday, we wrap up “The Art of Neighboring” worship series. But this ending is really a beginning, because it’s an invitation to take what you’ve heard and put it into practice. In your building, on your street, at your job—anywhere you are.

We’re focusing on Romans 12 and teaching about how we neighbor because, at the end of the day, it’s isn’t the what that brings change, it’s the how. There are one million good ways to bless your neighbor, but the way you do those things matters. More often than we’d like to admit, it’s actually possible to do a good thing in the wrong way. Listen in as we talk about our opportunity to create a culture of neighboring that is filled with the Spirit of Jesus.

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We’re deep in our quest of learning how to be good neighbors, and this week we’re learning the importance of loving our neighbors…a little.

Let’s be honest. Most of us end up doing nothing because we are unwilling to do a little.

It’s not that we don’t care! We’re excited to make a difference, change a life, save the day. But loving our neighbors rarely looks like being a hero. It looks like showing up, doing what we can, and sharing what we have. And in the face of the depth of suffering and pain in the world, what we do can often look…little.

What’s the point of that? How could the little that we have to offer even matter?

In John, we see the gospel truth. Our little acts to love our neighbors actually do matter—not because of our power, but because of God’s power.

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At some level, everyone who is trying to live a little bit more like Jesus wants to be a good neighbor.  But even though we won’t often admit it, sometimes we’re looking to be a neighbor in a way that it doesn’t cost us very much. This week we look back at what God taught the ancient Hebrew people about neighboring and think about how it applies to us today.

Before the Hebrews even entered into the promised land, God laid out boundaries, limits, and customs so that his people would know how to live well together, as a holy community. Through these limits and customs, God teaches his people that good neighboring doesn’t happen spontaneously. It requires intentionality and, let’s be real, it will always cost us something. This week, we learn about the ancient and holy practice of gleaning—and how we don’t have to be wealthy landowners to incorporate this practice into our lives.

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This Sunday, we launch our new worship series called “The Art of Neighboring” with a story you’ve probably heard:  The Parable of The Good Samaritan.   In fact, it’s a story that many of us know so well that we’re now in danger of not knowing it at all.

Sometimes, in the church, we can confuse knowing with doing; we can trick ourselves into thinking that simply knowing what is required of us, is all that is required of us. It isn’t. We are a people called to love those closest to us in tangible, sacrificial, restorative, life-giving ways. This is the timeless truth that we will lean into, even if you’ve already learned about the good Samaritan one hundred times over.

Listen in as we re-commit ourselves to not just knowing what we believe, but also living it.

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