Category: Uncategorized

Scripture:  Ephesians 6:10-18 (NIV) & Daniel 3:13-18 (NIV)

Dear Church,

 The hope we have in Jesus is a hope that resists.  

Our hope is not resigned to evil in the world.
Our hope does not compromise or collude.  
Our hope does not hide, even when it makes enemies.  
Our hope fights.
Our hope will lead us into battle.

Many people mistakenly believe that following Christ requires us to be bystanders, passively waiting for Jesus to do something about injustice, suffering and the ways the powerful crush the poor and powerless.

If your Christian hope leads you to wait quietly until Jesus rescues you from evil, you’re doing it wrong.

But do not be deceived. We fight, but not as the world fights.  No violence. No destruction. No dehumanization. We may be called to lay down our lives, but we are never called by God to take a life. We have weapons, but not the ones chosen by our enemies.

Our hope equips and compels us to confront sin and evil in the way of Christ.

This Sunday, we turn to Paul’s words in Ephesians and the witness of our brothers Shadrach, Meshack and Abednego for inspiration about when and how to resist.

Peace,
Pastor Kate

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Scripture:  Luke 17:1-5, Acts 9:10-19

Dear Church,

There’s a beautiful verse of psalm 85 that reads

     Mercy and Truth have met together,

     Righteousness and Peace. have kissed each other.

In our world, in our individual lives, in our church, so often it seems like we have to choose between mercy and truth.  It seems like we can’t have both righteousness and peace. We feel that we have to pick one or the other.

There is pressure to ‘let it go’ when someone we love hurts us, to rationalize evil that seems like it can’t be forgiven or healed, to swallow truths that spoken cause shame, discomfort, and remorse.

But there is a hope that allows us to hold mercy and truth together, to seek righteousness knowing it will make peace, even and especially for the unrighteous. That hope is reconciliation–our belief that our Lord can both forgive and redeem sin.

Through the righteousness of Jesus, we are reconciled to God and to one another.

In the body of Christ, we discover that we all are more than our worst moments and deepest brokenness.  In him, we receive new life and second birth and the grace to change and grow. We can face our unrighteousness, because the mercy and grace of Jesus can restore us to wholeness as individuals and as a community.

God’s glory is revealed when enemies are reconciled to one another, made righteous and find new life making peace together.  That’s what abundant life in Jesus is–and we can have it starting now, with one another. 

Jesus can and will reconcile us if we ask him to.

Peace,

Pastor Kate

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Scripture:  Romans 5:1-5 & John 2:1-11

Dear Church,

Do you have hope in these days?

Notice I didn’t ask you if you were feeling hopeful.  I asked you if you have hope. That’s important because hope isn’t an emotion we feel (or don’t feel).  Hope is something concrete we possess if we believe in the resurrection of Jesus Christ our Lord.

Maybe you think it doesn’t matter if you have hope, as long as you live a faithful loving, generous and compassionate life. But beloved, it does. In fact, I would argue that we can’t live a faithful life without hope.

Our hope in Christ is the source of our vision and our wisdom and our strength.  Our hope shapes our lives.

If we do not have hope in Christ, our fears, cynicism and weaknesses make our choices. 

As the year winds down, we will dedicate these November Sundays to recovering–or maybe discovering–our living hope in Jesus.

Friends–it’s even better than you think. We are always surprised by the beauty and goodness and power of our hope.

Our hope is more than enough. Our hope does not just to sustain us in these days, our hope leads to free, flourishing and abundant life, even and especially in seasons of suffering.

Peace,

Pastor Kate

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Scripture:  Revelation 21:1-8

Dear Church,

This Sunday will be a soulful and joyful celebration.

We will gather to remember and give thanks for the lives of our loved ones who have gone ahead of us into eternity.

And we will grieve as we remember. It isn’t only fresh losses that hurt.  The grief we’ve long carried still sears.  The separation from those we love is tender. Death was not part of God’s design for creation. We do not have to make our peace with it.  We remember and give thanks.  We remember and grieve.

But we do not grieve as a people without hope.

We have a savior who is a shepherd, a healer, and a friend. Jesus has defeated the powers of sin and death. 

And our scripture ends with a revelation of the end of history, a vision of how all things–all things–will come together in the power of Christ in a triumphant peace that is so wonder-filled–so good–that we can scarcely believe it.

We must learn to believe it, friends.  Because knowing the end of the story of our faith is how we find the courage to walk in the way of Christ.  It is what makes us salt and light for this world. 

I hope you will join me for worship. You’ll see how all of us are caught up and woven into the beautiful story of God’s saving love in Christ.

Peace,

Pastor Kate

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Scripture:  Philippians 4:10-20

Dear Church,

“I can do all things through Christ who strengthens me.” (Philippians 4:13)

While he was imprisoned, the apostle Paul wrote these words to his beloved church in Philippi and believers have found strength and encouragement in them ever since.

It has become one of the most familiar and heavily marketed verses in all of scripture.

Beloved, it doesn’t mean what we’ve heard it means, but it IS good news.

Very, very good news.

I hope you’ll join me as we learn and rejoice in the deeper, truer life-giving revelation of these familiar words.

Peace,

Pastor Kate

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Scripture:  Exodus 20:7, Exodus 3:13-17

Dear Church,

Thou shall not take the name of the Lord thy God in vain

That’s how I learned it when I was a child and this is what they told me it meant:

Don’t swear.

Don’t say, ‘Oh God!’ when you are annoyed or angry. Don’t say the word God unless you are consciously talking to or about God.  Speak with reverence and care when you are speaking about God.

But what if there are many other ways we take God’s name in vain?

I’m still an advocate for using the word God with care.  But now I believe that the holy limit we receive here demands more than care about when and how we say God’s name.  Here the Holy One requires us to consider, not only all the ways we say God’s name, but also all the ways we use God’s name to justify and pseudo-sanctify our own sinful choices. 
 
The hard truth is, we can break this command without ever opening our mouths. 

I hope you can join us as we seek God for truth about what it means to take God’s name in vain–and also for a vision and grace to do the opposite and fulfill the prayer that Jesus gave us and hallow God’s name, not just in our speaking but in the fullness of our living.

Peace,
Pastor Kate

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Scripture:  Romans 12:14 – 13:10

Dear Church,

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong.”

Paul writes these words in his letter to the church in Rome.  They are terrifyingly absolute.  But if you’ve read other parts of scripture you have to wonder…

Really, Paul?

So–the Hebrew midwives Shiprah & Puah should have followed the law and thrown baby boys in the Nile at  the moment of their birth? Moses should have told Pharaoh, God says Let my people Go! But when Pharaoh refused, he should have shrugged and walked away?  Shadrack, Meshach & Abednego should have obeyed King Nebuchadnezzer’s command and bowed before his idol three times a day? Nabaoth should have sold King Ahab his vineyard in Jezreel?  Jeremiah should have joined the ranks of the court prophets and told Kings what they wanted to hear instead of God’s truth? Should Esther have watched her people be hanged on Hamen’s gallows, Paul? Should Peter and John have obeyed authority and stopped preaching the Gospel? What about the apocalyptic vision of resisting the authority of Babylon in Revelation?

I could go on and on and on and on (and usually do–I said it so you don’t have to!). The point is, scripture is full of stories celebrating the faithfulness and courage of God’s people when they resist, rebel and defy authority. 

So is Paul really saying that all Christians should be blindly obedient to all authorities in all times and places because every human institution is a perfect instrument of God’s will?

I know you’ve probably sat through some sermons arguing exactly that interpretation of these verses but–guess what?

You heard it wrong.

I hope you’ll join me as we examine this teaching in the context of Paul’s whole letter to the Christian community in Rome and discover that it doesn’t mean what a lot of folks think it means.

Peace,
Pastor Kate

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Scripture:  Mark 14:1-10

Dear Church,

This Sunday we launch into a new worship series called, ‘You Heard It Wrong: the holy art of unlearning.’  Because it is a good and holy thing to regularly lay our own faith upon the altar and ask the Lord to show us what is gold and what is dross, what is real and what is not.

It is important to stop and wonder occasionally, do I read scripture for revelation or confirmation?

So throughout these weeks are we are going to be looking at verses that are often cited by believers and asking the question–do these words mean what we think they mean?

First up, Jesus’ words in the 14th chapter of the gospel of Mark, ‘The poor you will always have with you.’  What was Jesus telling us then and how are we supposed to respond?

I hope to worship with you this Sunday at 10am, on the livestream or in the sanctuary.

Peace,

Pastor Kate

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Scripture:  Hebrews 11:32-40,  2 Peter 1:2-8

Dear Church,

This Sunday we conclude our worship series ‘How to Faith’ by turning to the final portion of the roll call of faith found in Hebrews 11.  The preacher brings his sermon to a crescendo by calling out all the stories of faith he doesn’t have time to tell

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again.

Who wouldn’t want faith like that? A life full of conquering, vanquishing evil, flame-quenching, lion-taming, narrow escape, powerful victory, and resurrection?  Who doesn’t want to sign on for that kind of life, no matter what the cost?

But the preacher goes on…

There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

Now these are not such attractive stories.  What’s the point of a life of faith if it leads to torture, powerlessness, shame, persecution, homelessness, and violent death?  What could possibly be worth risking outcomes like that?

The preacher tells us ‘these were all commended for their faith.’ 

People who faith have lives full of victory, and people who faith have lives full of pain and defeat.  From the preacher’s view, all of the lives on his list are faith-filled lives.

And the preacher goes on to say that all of these faithful ones, named and unnamed, the ones who achieved victories and the ones who suffered defeats, all of them were merely waiting for the promise that we have received: Jesus. 

And Jesus offers us one thing, and one thing only.

I hope you’ll join me for worship.  I’ll tell you the one thing Jesus promises us.  Then you can decide if it’s worth risking everything to receive it.

Peace,

Pastor Kate

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Scripture:  Hebrews 11:17-31

Dear Church,

This Sunday we turn again to the famous ‘roll call’ of faith in Hebrews chapter 11 as we continue to explore ‘How to Faith.’  According to Jesus, faith in him as Lord and Savior leads us to deny ourselves, pick up our cross and follow him–we’re calling this the L9:23 principle (because you can find this teaching in Luke chapter 9, verse 23, get it?)

But what does that look like?  Well, the preacher in Hebrews helps us imagine our future by looking back to the lives of our spiritual ancestors.  This week, he asks us to consider the time Abraham agreed to sacrifice his only son Issac, Moses’ parents put him in a basket and launched him out onto the Nile River in a desperate attempt to save his life and Rahab preserved the lives of enemy spies by sheltering them in her home.

Here’s the truth the preacher refuses to hide from us:

     Faith in Jesus requires real risk taking.

     At times, trusting God is terrifying.

     The gospel is clear about this,

     We must know, expect and embrace this risk if we truly desire to follow Jesus.

This is a sober and unsettling truth–come and see why it is, indeed, the narrow path that leads to wholeness and salvation.

Peace,

Pastor Kate

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